Dancer and ethnographer Elizabeth Chin discusses the simultaneous freedom, fun, and vulnerability inherent in writing about oneself, how dance is fantastic preparation for academic work, how she makes space for her whole self amidst a busy academic career, and how teaching kids how to make stuff is how Elizabeth imagines otherwise.Read More
Authors Meet Critics at the 2018 Cultural Studies Association Conference
Ideas on Fire is excited to announce the 2018 Author Meets Critics sessions that Cathy Hannabach is organizing for the 2018 Cultural Studies Association conference. These four sessions give you a chance to meet and learn from four fierce cultural studies scholars whose recent books have shaken up the fields of public policy, media, and design.
Submit your session or paper for the conference here.
CSA is still accepting proposals but the deadline is soon so get yours in today to come hang out with us in Pittsburgh!
Frederick Luis Aldama, Latinx Superheroes in Mainstream Comics
Latinx Superheroes in Mainstream Comics blasts open barriers with a swift kick. It explores deeply and systematically the storyworld spaces inhabited by brown superheroes in mainstream comic book storyworlds: print comic books, animation, TV, and film. It makes visible and lets loose the otherwise occluded and shackled. Leaving nothing to chance, Aldama takes us where the superheroes live—the barrios, the hospitals, the school rooms, the farm fields—and sheds light on how creators (authors, artists, animators, and directors) make storyworlds that feature Latinos/as.
Sami Schalk, Bodyminds Reimagined: (Dis)ability, Race, and Gender in Black Women’s Speculative Fiction
In Bodyminds Reimagined (Duke University Press, 2018), Sami Schalk traces how black women’s speculative fiction complicates the understanding of bodyminds—the intertwinement of the mental and the physical—in the context of race, gender, and (dis)ability. Bridging black feminist theory with disability studies, Schalk demonstrates that this genre’s political potential lies in the authors’ creation of bodyminds that transcend reality’s limitations. She reads (dis)ability in neo-slave narratives by Octavia Butler (Kindred) and Phyllis Alesia Perry (Stigmata) not only as representing the literal injuries suffered under slavery, but also as a metaphor for the legacy of racial violence. The fantasy worlds in works by N. K. Jemisin, Shawntelle Madison, and Nalo Hopkinson—where werewolves have obsessive-compulsive-disorder and blind demons can see magic—destabilize social categories and definitions of the human, calling into question the very nature of identity.
Aimi Hamrai, Building Access: Universal Design and the Politics of Disability
Commonly understood in terms of curb cuts, automatic doors, Braille signs, and flexible kitchens, Universal Design purported to create a built environment for everyone, not only the average citizen. But in Building Access (University of Minnesota Press, 2017), Hamrai asks who counts as “everyone,” and how can designers know? Blending technoscience studies and design history with critical disability, race, and feminist theories, Building Access interrogates the historical, cultural, and theoretical contexts for these questions, offering a groundbreaking critical history of Universal Design. Tracing the co-evolution of accessible design for disabled veterans, a radical disability maker movement, disability rights law, and strategies for diversifying the architecture profession, Hamraie shows that Universal Design was not just an approach to creating new products or spaces, but also a sustained, understated activist movement challenging dominant understandings of disability in architecture, medicine, and society.
Heath Fogg Davis, Beyond Trans: Does Gender Matter?
Beyond Trans (NYU Press, 2017) pushes the conversation on gender identity to its limits: questioning the need for gender categories in the first place. Whether on birth certificates or college admissions applications or on bathroom doors, why do we need to mark people and places with sex categories? Do they serve a real purpose or are these places and forms just mechanisms of exclusion? Heath Fogg Davis offers an impassioned call to rethink the usefulness of dividing the world into not just male and female categories but even additional categories of transgender and gender fluid. Davis, himself a transgender man, explores the underlying gender-enforcing policies and customs in American life that have led to transgender bathroom bills, college admissions controversies, and more, arguing that it is necessary for our society to take real steps to challenge the assumption that gender matters.